梅's profile仙苑浪子~~~TRAMPER IN PARADI...PhotosBlogListsMore ![]() | Help |
仙苑浪子~~~TRAMPER IN PARADISEI THINK WHERE I AM |
|||||||||
|
June 10 HarmonyThe Forbidden City is really overcrowded on Sunday by tourists, speaking different languages, taking photos, ohing and ahing at the magnificent architectures-the Hall of Supreme Harmony, the Hall of Central Harmony and the Hall of Preserved Harmony. Who could imagine, however, predecessors of those eye-catching tourists with curled hairs, blue eyes and fair complexion, commonly known as Laowai in China now, 10 decades ago were flocking into the City to rob and smash. Tz’u-his, the Empress Dowager, fled quickly with her nephew, Emperor Kuang Hsu, and the City was in westerners’ hand. 2 decades ago, on 4th June there was a big event on the square in front of the City. Standing on the biggest square in the world, I could find no clues in relation to the event, but only crowds, engaging themselves in feeling the greatness of the nation. It is said that half the journalists in Peking turned out to be spies when it occurred. This time they did not come to rob or smash, but made extensive coverage over the event, whose anniversary always stings the sensitive nerve of the Authority. Soldiers lowered their rifles and many were dead and thousands injured. There is a sculpture in Hong Kong University, named Guoshang in Chinese, and it is composed of different skulls with pained expressions by putting one dead on the top of another. When it came into my sight, I connected it with those shocking photos spreading on internet immediately. You can easily find the event in western politicians’ rhetoric in political news. They take it as a convincing evidence to criticize the barrenness of democracy or human rights in our nation. Democracy I think in this specific context is not the key point in the Authority’s shoes. A western journalist, I still remember, asked the Prime Minister, Jiabao Wen, a question on how to comment on the event when he came to office. Stabilization is supreme over all, he responded to the question indirectly. It is definitely obvious that in historical books the Authority makes every endeavor to speak highly of the patriotism of college students in protesting Northern Warlords Government in 1919. 70 years later, what the college students received is a heavy and bloody crackdown. Ironically? It is circulated in unofficial history that Mao, the founder of the nation, once said that Lu Xun, well-known for his critical articles targeting Kuomintang’s brutality and rudeness within its governing areas, had better silence himself, or he would be jailed, when he was asked that what would happen if Lun Xun kept writing to criticize the Athority in peacetime. It is at the core of the Authority to safeguard the stability of its regime, and democracy is only one of the vehicles to materialize the goal of “stability overrides everything”. It is almost impossible for the Authority to put up with any activity, however pro-democracy or anti-democracy, of doing damage to the unity and completeness, or “harmoniousness”, of the regime. May 14 在不确定的世界大地震已逾一载,是到了写一点东西的必要了。逝者已逝,活着要活。 按照空间-时间的连续模型,时间是一条单方向的直线,而大地震永远地被定格于地球公元2008年5月12日。然而,时间轴的前方又会有怎样的事情发生,谁也无法预知。据说,诸葛亮能推算身后5000年的事情,刘伯温可预测身后500年的事情。这种说法也只能是小时候在夏天的某个繁星点点的晚上,躺在凉席上,摇着奶奶用棕蒲叶子剪裁的扇子,在茱萸树下听老人讲故事的岁月痕迹了。世界总是这样的充满不确定性。有些不确定性似乎完全无法预知,比如地震、海啸、突发性瘟疫、恐怖活动等。而有些不确定在一定程度上似乎又可以控制和预防,比如疾病、交通事故、离异、失业、经济衰退等。好比财务估价中说到,系统风险不可分散,非系统风险可以分散。综合自身二十来年在人间的经历和观察周遭人士的境遇,有时候感到,有些事情似乎在前世冥冥之中已经注定,其发生与否完全取决于事情是否引入个人的时间表。人的一生似乎是一个遭遇不确定、面对不确定、化解不确定的过程。个人能在某个不确定中斩将通关,就准备迎接下一个不确定。这就像小时候第一次打超级玛丽游戏时,我时时刻刻会遭到游戏设置的暗算,随时都可能结束游戏。可惜,人生不是游戏,而是在某条单行道上行走,去了就没有回头了。不确定又并非都是不利的事情,好事情也很多,比如中个彩票、得个大奖、遇见一生的知己,或者在超级玛丽游戏中吃到一朵大蘑菇,体型大增,功力无敌;又好像段誉无意中进入无量山庄,碰到了神仙姐姐的塑像,学得了凌波微步。不确定就好象生活为你同时在眼前安放了无数扇门,你又无法预知哪扇门会在下一秒打开,门后又有怎样的故事在等着你,而门后的门后的故事就更无从知晓了。不确定是人生的一个梦魇,同时又是人生等待未来世界的一个良好憧憬。 可能,不确定本身就是一种确定。 April 14 胶澳夷风,大美如斯国人取名,颇有讲究,但凡一处与水结缘,地名中往往含有“水分”。譬若,澳门、香港、温州、宁波、上海和天津。凡是与水结缘,城市便充满了灵气,仿佛春雨中摇曳的一枝梨花。青岛旧称“胶澳”,是一座随着晚清开阜通商,遍布欧式建筑,并与海水结缘的城市。那海滨长长的一带,就像公主头上的水晶冠,让人流连忘返。
白白的油轮,和着马达声,缓缓地,犁开碧蓝的大海,驶出港口。翻动的浆页在船尾编织出朵朵雪白的浪花,好似给大海穿上了一条绣满碎花的百褶裙。凭栏御风,但见,碧海无形亦无垠。放眼远眺,晴空洒下的阳光被荡漾的海水揉碎在海面上,顿时波光潋滟,星星点点。在碧海的极点,在蓝天的尽头,大海和长空吻成一条曲线,不见头,也不见尾。海鸥是大海的精灵,舞动有力的双翼,在单一的蓝色画布上画龙点睛出点点移动的白色。偶尔,大片的白色也会染进你的眼眸,那是随风起舞的帆船。越行越远,隐隐可以看到薄薄的灰白的海雾。海雾缭绕着岸边红瓦白墙的楼房和高耸入云的摩天大楼。红色的“五月的风”模糊了,奥帆基地的万国国旗也模糊了,只留下海子的一句诗:我有一所房子,面朝大海,春暖花开。
沿着海滨的木栅栏,徜徉不止,看海浪轻舐着海滩,海鸥追逐着海浪,孩童追赶着海鸥。拾级而上,海棠压枝,樱花堆媚,柳树垂绿,梧桐吐青。哥特式的尖顶直入蓝天,上面敷满红色瓦片,瓦片上又支起一座窗台,窗台的玻璃上映出游人如痴如醉的脸庞,脸庞上画着一幅塞尚或莫奈的风景油画。蓝天,碧海,红瓦,绿树,这好像不在青岛中国,而似闯入了童话中的夷国番邦。基督教堂建于一座小山之上,有百岁高龄。步入其中,阳光从镶满彩色玻璃并画着圣父生子圣灵的窗户中透进来,望着主耶稣基督为去除人类原罪而背负的十字架,仿佛听见来自天国的声音,让一颗被凡尘污染的心清澈不已。那钟楼上半点的报时,更是在教堂中回响不绝。或者高大整齐的银杏树排列在依着山势铺设的柏油路两旁,或者整排的榆树,或者成排的山楂树,或者一排的法国梧桐,抑或四季常青的松柏。而丛林中掩映的是一座座欧式风格的建筑,充满异国情调。总督府选位讲究,直面大海。用花岗岩砌成的粗大的柱子,宽大的拱形门框,敦实的外观,处处昭示着权力的至高无上,也体现出浓厚的巴洛克艺术风格。在这里,可以望见那座青岛著名的哥特式风格的天主教堂,教堂的两个尖顶可达苍穹,鸟瞰一切,就像圣母玛利亚的慈爱,泽被众生。放眼第一海水浴场,人山人海,潮起潮落。
青岛,一座万国建筑博览园,大美于斯! April 10 袍子与虱子张爱玲说,人生是一袭华美的袍子,里面爬满虱子。
那样的花团锦簇,那样的流光溢彩,那样的灯火辉煌,有些时候还真是只是表象。孔雀在争奇斗艳地开着它那祥光闪耀的宝屏,鲁迅却说,你的屁股都漏点了。房间里,古朴的茶几上,青花瓷瓶盛着一朵牡丹花,杨贵妃一闻,言道,花是好看,闻着却是臭的。就在生命的那一刻,有人化作长空的纵然一跃,用自己身上的那件华丽的袍子永远地遮住自己身前的那份光耀。
人都向往其生命的华丽,于是便生出好些欲望来。叔本华如是说,生命是一团欲望,欲望不满足便痛苦,满足便无聊,人生就在痛苦和无聊之间摇摆。人这种动物被上帝捏造得太复杂了,其一生将是外面披着华丽的袍子、里面携着虱子,在痛苦和无聊之间趔趄。佛曰,人生有七苦,生老病死,怨憎会,爱别离,求不得。但是,人的意欲应该是持前的,所谓,不为逝者而啜泣,只因拥有而喜悦。 February 28 两个忧愁所以我告诉你们,不要为生命忧虑,吃什么,喝什么。为身体忧虑,穿什么。生命不胜于饮食麽,身体不胜于衣裳麽。你们看那天上的飞鸟,也不种,也不收,也不积蓄在仓里,你们的天父尚且养活他。你们不比飞鸟贵重得多麽。你们那一个能用思虑,使寿数多加一刻呢(或作使身量多加一肘呢)。何必为衣裳忧虑呢。你想野地里的百合花,怎样长起来,他也不劳苦,也不纺线。然而我告诉你们,就是所罗门极荣华的时候,那他所穿戴的,还不如这花一朵呢。你们这小信的人哪,野地的草,今天还在,明天就丢在炉里,神还给他这样的妆饰,何况你们呢。所以不要忧虑,说,吃什么,喝什么,穿什么。这都是外邦人所求的。你们需用的这一切东西,你们的天父是知道的。你们要先求他的国,和他的义。这些东西都要加给你们了。所以不要为明天忧虑。因为明天自有明天的忧虑。一天的难处一天当就够了。( 马太福音6:25-34)
我先前写信叫你们忧愁,我后来虽然懊悔,如今却不懊悔;因我知道,那信叫你们忧愁不过是暂时的。如今我欢喜,不是因你们忧愁,是因你们从忧愁中生出懊悔来。你们依着上帝的意思忧愁,凡事就不至于因我们受亏损了。因为依着上帝的意思忧愁,就生出没有后悔的懊悔来。以致得救;但世俗的忧愁是叫人死。你看,你们依着上帝的意思忧愁,从此就生出何等的殷勤、自诉、自恨、恐惧、想念、热心、责罚(或作:自责)。在这一切事上,你们都表明自己是洁净的。( 林后7:8-11)
上帝所要的祭就是忧伤的灵。上帝啊,忧伤痛悔的心,你必不轻看。(诗篇第51篇)
世俗的忧愁,依着上帝的意思忧愁。这是两种不同的忧愁。与神同在! |
|
|||||||
|
|